ცოტნე_91ფაქტი ერთია - არავინ არ ნათლავს ბიბლიაში სამების სახელით... არადა იესომ მოუწოდა, რომ მოენათლათ, ხომ ასეა?
აგერ ბიბლიის კომენტატორები:
HASTINGS ENCY. RELIGION AND ETHICS
"The cumulative evidence of these three lines of criticism (Textual Criticism, Literary Criticism, and Historical Criticism) is thus distinctly against the view that Matthew 28:19 (in the AV) represents the exact words of Christ" [Art. Baptism: Early Christians].
DR. PEAKE
"The command to baptize into the threefold name is a late doctrinal expansion. Instead of the words, 'baptizing them in the name of the Father, and of the Son, and of the Holy Ghost' we should probably read simply-'into my name" [Bible Commentary, p. 723.
F. WHITELEY in THE TESTIMONY
"There is the 'triune' baptismal formula, which may prove a very broken reed when thoroughly investigated, but ... we may leave it for separate treatment. The thoughtful may well ponder, meantime, why one cannot find one single instance in Acts or the Epistles of the words ever being used at any of the many baptism recorded, notwithstanding Christ's (seemingly) explicit command at the end of Matthew's Gospel" [The Testimony (Oct. 1959) p. 351. Art. Back to Babylon (4).
WILLIAMS R.R.
"The command to baptize in Matthew 28:19 is thought to show the influence of a developed doctrine of God verging on Trinitarianism. Early baptism was in the name of Christ. The association of this Trinitarian conception with baptism suggest that baptism itself was felt to be an experience with a Trinitarian reference" [Theological Workbook of the Bible, p. 29].
DEAN STANLEY
"Doubtless the more comprehensive form in which baptism is now everywhere administered in the threefold name... soon superseded the simpler form of that in the Name of the Lord Jesus only" [Christian Institutions].
E.K. in the FRATERNAL VISITOR
"The striking contrast and the illogical internal coherence of the passage... lead to a presumption of an intentional corruption in the interest of the Trinity. In ancient Christian times a tendency of certain parties to corrupt the text of the New Testament was certainly often imputed. This increases our doubt almost to a decisive certainty concerning the genuineness of the passage."
Art. The Question of the Trinity and Matthew 28:19. 1924, pp. 147-151, trans from the Christadelphian Monatshefte.
DR. ROBERT YOUNG
In his Literal Translation of the Bible Dr. Robert Young places the triune name in Ma. 28:19 in parentheses, thus indicating the words to be of doubtful authenticity.
JAMES MARTINEAU
"The very account which tells us that at last, after his resurrection, he commissioned his disciples to go and baptize among all nations, betrays itself by speaking in the Triniitarian language of the next century, and compels us to see in it the ecclesiastical editor, and not the evangelist, much less the Founder Himself" [Seat of Authority, 1905, p. 568].
BLACK'S BIBLE DICTIONARY
"The Trinitarian formula (Matthew 28:19) was a late addition by some reverent Christian mind."
ENCY. RELIGION AND ETHICS
"The obvious explanation of the silence of the New Testament on the triune name, and the use of another formula in Acts and Paul, is that this other formula was the earlier, and that the triune formula is a later addition."
PROF. HARNACK
Dismisses the text almost contemptuously as being "no word of the Lord" [History of Dogma )German edn. i 68).
* * *
ამასთან ერთად, ევსები კეისარიელი( IV ს.), ეკლესიის ისტორიკოსი, რომელსაც ხელი მიუწვდებოდა უძველეს ხელნაწერებზე 17-ჯერ ციტირებს ამ ფრაზას, აი ერთ-ერთი ციტირება:
"For he did not enjoin them 'to make disciples of all nations' simply and without qualification, but with the essential addition 'in his name.' For so great was the virtue attached to his appellation that the Apostle says, God bestowed on him the name above every name, that in the name of Jesus every knee shall bow of things in heaven and on earth and under the earth. It was right therefore that he should emphasize the virtue of the power residing in his(!) name but hidden from the many, and therefore say to his Apostles, Go ye and make disciples of all nations in my(!) name."
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იეჰოვას მოწმეები VII, გაგრძელება
